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Muslim separatism in the Philippines: Meaningful autonomy or endless war?

By Thomas M. McKenna



The Tripoli Agreement: A Charter for Philippine Muslim Autonomy

Those efforts led eventually to a diplomatic agreement that seemed, at least initially, to be an enormous victory for the MNLF. In the last weeks of 1976, representatives of the Philippine Government and the MNLF met in Tripoli, Libya to negotiate an end to the war in the South. Those meetings culminated with an agreement on a cease-fire and tentative terms for a peace settlement (Noble 1983). That peace settlement, known as the Tripoli Agreement, "provided the general principles for Muslim autonomy in the Philippine South" (Majul 1985:73). It provided for "the establishment of autonomy in the southern Philippines within the realm of sovereignty and territorial integrity of the Republic of the Philippines" (Ministry of Muslim Affairs 1983). The Tripoli Agreement was hailed as a breakthrough in the Mindanao war by all sides--the government, the MNLF, the Islamic Conference of Foreign Ministers and Libya, the latter two having jointly sponsored the Tripoli conference. The



agreement implicitly recognized the MNLF as the official representative of Philippine Muslims and accorded it belligerent state status. The terms of the agreement were also quite favorable to MNLF demands. The cease-fire went into effect in late January, 1977 and was generally successful for about nine months. Talks were begun in February on the implementation of the peace settlement, and very soon broke down over widely divergent interpretations of the key terms of the agreement. Marcos then proceeded to "implement" the Tripoli Agreement on his own terms, principally by creating two special "autonomous" regions, one for Central Mindanao and the other for Sulu. The Marcos administration gained substantial benefits from signing the Tripoli Agreement; it obtained a much needed breathing spell from the economic drain of the war and from the considerable diplomatic pressure for settlement coming from the Middle East. In retrospect it seems clear that President Marcos never sincerely intended to implement the agreement as signed.

Although the cease-fire collapsed in much of the South before the year was out, the fighting never again approached the level of intensity experienced before 1976. After the signing of the agreement, the rate of defections from the MNLF accelerated, its support from foreign sources was reduced, and dissension intensified in its top ranks, eventually leading to a schism and the creation of a second separatist organization, the Moro Islamic Liberation Front (MILF). The armed Muslim separatist threat to the martial law state remained significant but was no longer an immediate one. The "autonomous" regional governments devised by the Marcos administration in the South have been aptly described as "essentially hollow, and productive of cynicism, frustration, and resentment" (Noble 1983:49). The governing bodies of the nominally autonomous regions were cosmetic creations with no real legislative authority and no independent operating budget. They were headed by martial law collaborators and rebel defectors. By 1983, the regional governments had developed a layer of bureaucracy that employed a number of college-educated Muslims, but the great majority of Muslims were completely unaffected by the new regional administrations. For the first nine years of its formal existence, Muslim autonomy in the Philippine state had virtually no political reality.









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